Ta-Nehisi has been saying some interesting things about relations between black men and women, and I thought I was hearing echoes of arguments from inside the Jewish community. So we had the following conversation because we’re both so into black-Jewish dialogue :. Jeffrey Goldberg : Why do people go outside their groups to look for mates? What drives it? Ta-Nehisi Coates : I think most men I know, to some extent, have this thing with what’s exotic. When I was kid in West Baltimore, we prized the black girls who lived out in Baltimore County – they were white girls before there were any white girls. They were supposed to be more refined and more classy. Once I came to New York, a lot of the dudes here had this thing about Asian girls – they were just the new exotic “other. This was especially true when it came to black men and white women. It wasn’t seen simply as you hooking up with someone different, but an almost wholesale rejection of your history, culture, and way of being.
A Portrait of Jewish Americans
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By Rabbi Dr. Shmuly Yanklowitz. To be Jewish means to seek to learn from everyone. We can learn much about ourselves from observing and respecting other cultures. This is something I have been pondering about for some time: that the Jewish community, writ large, is ignoring a critical population amongst us: the Asian-American community. We also have much to offer from our own tradition, but we grow more as humans when we learn from other cultures that, while superficially different, have their own inspirational philosophies of their own to share.
To prosper in the interconnected milieu we call the post-modern, we need to develop genuine partnerships that go beyond stereotype, that go to the crux of what it means to uphold the dignity of every human being. In the United States Asian Americans are now among the fastest-growing minority groups , overtaking Latinos in recent years as the largest stream of new immigrants. Indeed, Asian Americans now make up nearly 6 percent or Furthermore, as this population grows, the American Jewish community continues to become intertwined with the Asian-American community.
Amy Chua, author of Ballad of the Tiger Mother , which lays out her advocacy of a strict type of discipline of children, also has a Jewish husband. Likewise, the intertwining of cultures may lead to conversion. Hard data on how many Asian-Americans convert to Judaism is scant as there have only been a few studies on Jewish-Asian marriages.
I’m Jewish, she’s Asian, what will our kids be?
In fact, Yarus thinks, as does popular culture see: Priscilla Chan, wife of Facebook founder Mark Zuckerberg , that her Asian features should be working in her favour, a reference to the stereotype that Jewish men are attracted to Asian women. Research from the popular dating site OkCupid shows that white women in particular almost exclusively reply to messages from white men. White men, on the other hand, are much more open to dating women from different races, except for black women.
And although JSwipe specifies religion, not race, in its profiles, Judaism has always conflated the two. Rather, it also has a national and tribal component, as well as ethnic, cultural and even racial aspects. And observant as a half-Asian Jew may be, would it ever be enough for most people in our community?
Question for this Interview is.. Would you date a JEW? #Dredaycrew #PublicInterview #WouldyoudateaJew #Jewish Follow the BRODIE:D.
Sometimes, when the world seems crazy out there, we all get that inside voice going. You know what I mean; it’s like the talk bubble in a cartoon. Let’s say you’re out alone one summer night and you pop into a sushi bar. You’re single and hot with your creamy, caramel-colored skin, and the white guy at the end of the sushi bar eyes you. So you cozy up your multiracial, muttilicious , Taiwanese-Latina self to the sushi bar, two seats away from him.
How does that work? Not even touching? I gotta learn that. Anyway, we all have those inner voices, and back at the sushi bar, your inner voice goes, “But would he take me home to his mama? Then another talk bubble lights up, that inner voice that’s even deeper in your gut.
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A Jewish-Asian Couple’s Union Leads to a Scholarly Interest in Intermarriage
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Set mainly in and around the Shanghai Ghetto in Japanese-occupied Shanghai during the Second World War , the film tells the story of three children. Rina and her younger brother Mishalli are Jewish refugees who escaped Europe but are without their parents. A-Gen is a Chinese orphan boy who meets Rina and helps her and her brother to survive.
The children form strong friendships and have adventures as they try and fend off the Japanese army occupying the city, and their allies, the Nazis. In the background, the Second Sino-Japanese War takes place, while the children must face the uncertainty that concerns the fate of Rina and Mishalli’s parents in Europe. Well received in China and internationally, A Jewish Girl in Shanghai has been heralded as the first animated Chinese film to address the Holocaust , and has been described as “China’s first homegrown Jewish film”.
Modern day Shanghai, an old lady with blue eyes arrived in the city, while holding an old locket that belongs to her. Rina and Mishalli, European Jews luckily escaped before they were caught by Nazis on their homeland, sought refuge within Shanghai Ghetto. A-Gen, a Chinese boy who sells bread for a living. Rina gave her locket in exchange of food. A-Gen tries to find Rina to return her locket. She was welcomed upon by A-Gen to his home, as he was raised by his father’s friend, who was once alongside his father, fought the Japanese, in which A-Gen’s father died.
Together, they make their lives upon Shanghai normal, until a collaborator blows their locations to the local Japanese Army.